BIOGRAPHY
PROFESSOR GAIUS IGBOELI (IKENUA)
Gaius was born on January 27, 1939 to Madam Margaret Nwadiayiyọ nee Okoloafor Ama Okafor of Umudunu village, and Catechist James O. Igboeli of Enuọra Ọrọfia village, both in Abagana, Njikoka L.G.A. of Anambra State.
His names were Gaius Nwafor Chukwugekwu; but his immediate elder brother, Apollos called him Olisaeloka probably because he now had a brother he could play with having had first an elder brother and then three elder sisters. Gaius was the last born and he and Apollos were very close.
He lived with his elder sister, Late Mrs. Nelly Nwanza (aka MISS) and so attended primary school in the various places including Nnobi, and Amawbia, where she was a teacher. He loved sports and earned himself the nickname ‘ASAHEL’ because of how fast he ran. In September 1952 he entered the Government College, Umuahia and obtained the Cambridge School Certificate in1957 and the Higher School Certificate in 1959. He was in the school football team and scored a winning goal for his school team and so his picture was featured in the school magazine ‘THE UMUAHIAN’. Other games he played include: hockey, tennis, cricket and squash. He was captain of his football and hockey teams.
He attended the University College, Ibadan and received the COLLEGE SCHOLAR AWARD, 1960-1963. Gaius was distinct, and in 1963 became the first student to graduate with a 1ST CLASS B.Sc. (Agriculture) University of London. He received a scholarship -Rockefeller Foundation Fellow, Cornell University, Ithaca, New York, USA, 1964-1968, and got his M.Sc. in 1965 and Ph.D. in 1968 in Animal Science.
In September 1968 he married Chiazọ Claribel Marchie (ABADAGU) whose parents were Victoria Nwudenkwọ (nee Ikediọnwu) and Mr. Matthew Mọfunanya Marchie of Umuezeọnyalagu –Ọkwasala Royal Family in Ọkpunọ Umuọta village, Obosi in Idemili North L.G.A. of Anambra State. Coincidentally they had the same Godfather, Mr. Ajumobi (a Principal at TTC, Ogbeugwu College, Obosi). God blessed them with four daughters, Nkem, Obiamaka, Amoge, Ijeoma, and a son, Elo. Gaius’ family comprises not just their children but includes nephews, nieces, and friends whom they welcomed into their home as their own and who accepted them as their parents.
Gaius loved to read and to think. He read books on politics, administration, business, finance, religion, etc. He read books recommended as good reads.
He always went to work early; he was a good timekeeper; ‘African time’ was not a part of his vocabulary.
He worked as a Senior Research Officer at the Agricultural Research Council, Mount Makulu, Chilanga, Zambia from 1968-1971; as a Senior Lecturer at the University of Zambia, Lusaka, Zambia from 1971-1974. In 1974 he became a Professor of Animal Science and Head of Department at the University of Zambia till 1976 when his professor and mentor, Prof. Modebe, Anthony Nwachukwu Amechi (from Obikporo, Onitsha), who had been following his academic prowess and progress recommended that he be employed as a professor and as the Head of Department of Animal Science, University of Nigeria, Nsukka. He thus joined the University of Nigeria, Nsukka (UNN) in 1976.
During the period 1976-2004, Gaius, held these administrative positions:
• Head of Department of Animal Science, UNN (1976-1979)
• Ag. Deputy Vice-Chancellor, UNN, and Chairman Board of Governors, University Primary School, UNN (1979-1980)
• Foundation Vice-Chancellor, Federal University of Technology, Makurdi, Benue State (1980-1984)
• Pro-Chancellor, Anambra State University of Science and Technology (ASUTECH) (1989-1991)
In the course of his career, he was a member of the under-listed boards:
• Member, Board of directors, Orofia Industrial Estate Community Bank, Abagana, Njikoka L.G.A., Anambra State (2006-)
• Chairman, Governing Council, Anambra State University of Technology (1989-91)
• Member, Governing Council of St. Paul’s College, Awka (1995-)
• Chairman, Agrofessional Consultants (2003-)
• Member, Academic Board, National Animal Production Research Institute, NAPRI, Samaru, Zaria, Kaduna State (1977-79, 2003-2004)
• Member, Agricultural Research Council, ARC, Lusaka, Zambia (1971-74)
After his retirement in 2004, he went back to managing the poultry farm which he had established in 1977 at Eziani in Nsukka LGA; until he was invited alongside Sir Ngozi Anyakora, by the Council of knights, to write the proposal and law for a university –Paul University. He became the Chairman, Programme Implementation Committee (PIC), St. Paul’s University, Awka in 2006. He was thereafter made the Vice-Chancellor (2009-2014); Sir Ngozi Anyakora, the Registrar, to consolidate on the work they had already started there.
After he finally retired from active service he went back to Nsukka and took over the management of his poultry farm at Eziani.
Gaius related well with his kinsmen, and his neighbours. They lived in peace.
He loved, respected and took care of his wife. They were friends and did things together and in agreement; they travelled together a lot of the time. In 1994, Gaius and his wife joined in the annual Christian pilgrimage to Israel.
He had an excellent relationship with his in-laws from Obosi and took them as his own. He supported his wife re: her obligations at Obosi and was well known in and among her kin at Obosi.
He loved his children and looked out for them; he taught, advised and warned them so that they succeed in life. He took his wards and their families as a part of his family. He had a cordial relationship with his sons- and daughters-in-law and their families. His dear daughter-in-law was a delight to him, they were great friends and enjoyed many conversations and times together. He loved his grandchildren and had an attachment to the one whom he called ‘the baby’, having had the opportunity not only to baby-sit him but also of shaving off his baby hair.
There was such love between Gaius and his siblings that they looked out for one another and extended this love to those who were not family members. They had a special language which they spoke among themselves. Although they were no more, he encouraged and supported their children; some of whom, even though not cordial, he remained patient with them saying “they are my brother’s children.”
He enjoyed a cordial relationship with his cousins and their families; some of whom gave him the nickname ‘GAM-GAM ’. He encouraged and supported them when the need arose. He rejoiced with them when they rejoiced and mourned with them when they mourned. Having him around gave them a sense of security/level of confidence that all is well.
He loved young people and had interesting and enlightening discussions on varied issues and topics with those that came around him. A number of them took him as their mentor, adviser, and role model.
He had a compassionate heart. He encouraged people to get educated instead of just getting petty jobs for themselves, their spouses, children, or relations who had the capacity. He helped a number of students (both those he knew and those he did not know) to get admitted into different educational institutions; and a number of applicants to get jobs, all these without asking to be appreciated.
On the occasion of his 80th birthday, he advised that when one climbs the ladder of success others should also be allowed to climb that ladder; the ladder should not be pushed down because anyone among those climbing up after one may be one’s future helper.
When anyone was antagonistic toward him, he would consider the person’s words, actions, and attitude to know whether the issue should be responded to or be ignored. Few years ago, when he was summoned to answer an idol, he responded that “he was the son of a catechist and had no business with idols.” He did not honour the invitation.
As a little boy, he, his brother Apollos, their friends and their masquerade had an encounter with a bad masquerade that left their friends with rashes all over their bodies. Although he and his brother were not affected, to ‘protect’ them from having the rashes later, they were taken to a traditional herbalist, who cut some marks on their bodies and rubbed an ointment on the marks. Over the years, after the LORD had healed his children who had had skin allergies, he realized that as Christians, he and his brother were protected by God and that was why they did not get the rashes; that masquerading, watching masquerades and visiting medicine men who made incantations and all, added no value but rather exposed one to future untold hardship and suffering, both spiritually and physically. Therefore, he did not expose his children and grandchildren to masquerading and watching masquerade parades; rather he warned them against getting involved in them and in other heathen cultural activities.
He was an active and impactful member of the Abagana Welfare Union (AWU), Nsukka branch.
At the end of every year, he regularly travelled to Abagana for the Christmas and New Year celebrations, and for the annual harvest thanksgiving held at St. Peter’s (ANG.) church. He was the Chairman of the Church building committee; and interestingly, his father, late Catechist James Igboeli was the vice-chairman of the church’s first church building committee. He did not take the investiture of ‘knighthood’ nor ‘the honor’ given to fathers because he was of the opinion that in the times of the Christians of old these titles were non-existent.
It is said that ‘once a chorister, always a chorister’. While in primary school, Gaius was a member of the choir; his elder brother, Apollos was a choir master. He loved singing and playing the piano. Regularly, just before he left for work in the mornings, he would stop by the piano and play the hymn ‘To Christ the Prince of Peace’ (A&M 198, Tune: St. George). He joined a private choir at UNN, THE PYTHAGOREANS, founded by Prof. Elizabeth Eke and the organist, Mr. O. Ndu. After he retired, he joined the choir at St. Paul’s Cathedral, Nsukka, and took part in their activities: attending practices, singing during Sunday services, Diocesan conferences and participated in a Diocesan choir competition held in Enugu. Some of the choir anthems he enjoyed are ‘LORD, FOR THY TENDER MERCY’S SAKE’ by Richard Farrant and ‘EBE ỌBULA I NA-AGA UDO’ by Ikoli Harcourt Whyte. When Gaius fell ill, he was unhappy that he could not sing; so some of his favorite hymns/songs were played for him; the joy and peace could be seen radiate from him.
On January 31st, 2024, having completed his earthly task, Gaius returned to his maker, joining the heavenly choir to sing the praises of his LORD and Savior.
A Bible verse Gaius liked to quote:
“Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen”. (Jude 24-25 KJV)
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PAPA ANYI
ỌKANMUTA GAIUS IGBOELI (IKENUA)
A muru Gaius n’ubọchi iri abuọ na asaa n’ọnwa January, n’afọ 1939. Nne ya na nna ya bu Oriaku Margaret Nwadiayiyọ nee Okoloafọr Ama Okafọr n’Umudunu Abagana na Onye nkuzi uka, James O. Igboeli n’Enuọra Ọrọfia, Abagana, di na Njikọka L.G.A., Anambra state.
Afa abara ya bu Gaius Nwafọr Chukwugekwu ma nwanne ya nwoke Apọlọs kpọrọ ya Olisaeloka. O sotelu Apọlọs n’ọtutọ mere na ha fulu onwe ha n’anya nke uku. Papa anyi, bu ọdudu nwa.
Ya na nwanne ya nwanyi, Oriaku Nelly Nwanza (aka MISS) biri, mere na o jere ulọ akwukwọ primari n’ọtutu ebe gunyere Nnobi na Amawbia, ebe Miss nọ na-akuzi nkuzi. Egwuregwu masiri ya; ndi mmadu bara ya aha ‘ASAHEL’ maka out o si ewe ọsọ. N’ọnwa Septemba n’afọ 1952, ọ banyere Government College, Umuahia. N’afọ 1957 ọ nwetara asambodo unọ akwukwọ Cambridge, nweta asambodo nke elu ulọ akwukwọ n’afọ 1959. O so n’otu bọọlu n’uno akwukwọ ya. Ọ gbalu bọọlu nke ọma ma nye goal nke nyere ndi ulọ akwukwọ ya mmeri mere ka ebie foto ya n’akwukwọ ndi unọ akwukwọ ya akpọrọ “THE UMUAHIAN”. Egwuregwu ndi ọzọ o gwuru na ndu ya gunyere: ‘hockey’, ‘tennis’, ‘cricket’ na ‘squash’. Ọ bu onye isi n’otu bọọlu n’unọ akwukwọ ya tumadu na ‘hockey’.
Ka ọ gusilu akwukwọ na Kọleji Gọọmenti di n’Umuahia, ọ banyere Mahadum mahadum n’Ibadan nweta ‘AKARA UGO MMUTA MAHADUM’ (1960-1963). N’afo 1963, ọ bulu onye mbu tulu asambodo ‘FIRST CLASS’ na ‘B.Sc. Agriculture, na Mahadum London. Ọ nwetalu scholarship -Rockefeller Foundation Fellow, Cornell University, Ithaca, New York, USA (1964-1968). Ọ nwetalu M.Sc. n’afọ 1965, Ph.D. n’afọ 1968 na ‘Animal Science.’
N’ọnwa September 1968 ọ nuu Chiazọ Claribel Marchie (ABADAGU) nwa Oriaku Victoria Nwudenkwọ Ikediọnwu na Mazi Matthew Mọfunanya Marchie nke Ezin’uno Eze Umuezeọnyalagu - Ọkwasala n’Ọkpunọ Umuọta, Obosi, Idemili North L.G.A., Anambra Steti. Gaius na nwunye ya nwelu otu nna muru fa na Mmiri Chukwu, Mazi Ajumobi (ọ bu Onye isi ulọ akwukwọ, TTC, Ogbeugwu Kọleji, Obosi). Ihe nketa nke si n’aka Jehova bia bu umuaka ise, umu nwanyi inọ, Nkem, Obiamaka, Amoge, Ijeoma, na ofu nwoke, Elo. Ezi n’ulọ Gaius bu umu afọ ya na nwunye ya ma umu ndi ọzọ fa nabatalu dika umu fa, bu kwa ndi nabatalu fa dika nne na nna. Ezi n’ulọ Gaius buru ibu n’ihi na ọtutu umu umunne ya nakwa ndi na-abughi umu afọ ya na nwunye ya welu fa di ka nne na nna fa.
Igu akwukwọ nakwa iche echiche so nife omume nturundu Gaius. Ọ gulu akwukwọ gbasalu ndọrọ ndọrọ ọchichi, ọchichi, azumahia, ego, okpukpe, dgz. Ọ bu onye na-aga unọ ọlu ya n’oge. Ebe ọbuna ọ galu, ọ galu n’oge.
N’afọ, 1968-1971, ọ luu ọlu na ‘Mount Makulu Research Station, Chilanga, Zambia dika ‘Senior Research Officer’; 1971-1974 Senior Lecturer, na Mahadum Zambia, Lusaka. N’afọ1974, e mee ya ọkammuta n’ihi mbọ ọ gbalu na nchọputa gbasara anumanu, mekwaa ya onye isi ‘Department of Animal Science’ na mahadum ahu. Ọkammuta ya, bu Ọkm. Modebe, Anthony Nwachukwu Amechi (onye Obikporo, Ọnisha) na-enebanye anya n’etu osi alu ọlu nakwa nchọputa ọ na-eme wee gwa ndi isi na Mahadum Nigeria, Nsukka (UNN), ka fa nye ya ọlu dika Onye nkuzi na Onyeisi (HOD) na ‘Department of Animal Science’. Nke a putara na o bidoro ọlu na Mahadum Naijiria, Nsukka (UNN) n’afọ 1976. Ọ lulu ọlu ebe afu rue mgbe ọ gbalu afọ iri isii na ise mgbe ọ nazilu ezumike ọlu n’afo 2004.
Site na 1974 rue 2004, ọ luu ọlu di ka:
Onye isi Department of Animal Science, (UNN) (1976-1979)
Deputy Vice-Chancellor na Mahadum Nigeria, Nsukka, na onye isioche ‘Board of Governors’ nke Ulọ Akwukwọ Primari nke Mahadum Nigeria, Nsukka (UNN) (1979-1980)
Vice-Chancellor nke mbu, nke Federal University of Technology, Makurdi, Benue Steti (1980-1984)
Pro-Chancellor Anambra State University of Science and Technology (ASUTECH) (1989-1991)
Ka ọ lara ezumike n’afọ 2004, ọ nebalu anya n’ebe ọ na-azu ọkuku, ka mgbe afọ1977, n’Eziani, nke di n’okpuru ochichi Nsukka LGA; tupu ndi ‘Council of Knights’ a kpọọ ya na Sir Ngozi Anyakora ka fa hazie iwu maka Mahadum ọfuu –Mahadum Paul, Awka. Site n’afo 2009 rue 2014, Ọkm. Gaius Igboeli bu Vice-Chancellor , Sir Ngozi Anyakora bulu Registrar na Mahadum Paul, Awka. Ọ luchalu ọlu a naa ezumike na Nsukka. O naghachi n’ineba anya n’ọkuku ọ na-azu.
Gaius na ndi umunna ya, ikwu n’ibe ya, nakwa ndi agbatobi ya nwelu ezi mmekolita; ha bilu n’udo.
Ọ fulu nwunye ya n’anya, kwanyere ya ugwu diri ya ma neta ya ọfuma. Ha bu ezigbo enyi, na-emekọ ihe ọnu, na-atukọ alo ọnu, na-agakọ njem ọnu. N’afọ 1994, Gaius na nwunye ya galu njem uka Kraist n’Israel.
Ọ fulu ndi ọgọ ya, n’Obosi, n’anya nke uku; ya na fa melu nwanne rinne; ha fukwalu ya n’anya nke ukuu. A ma ya nke ma ọma n’etiti ikwu n’ibe ha. Ọ kwu nwunye ya n’akuku ifu na o mere ife o kwesiri ime di ka nwada na be nna ya.
Ọ fulu umu ya ma ndi fa na ya bi n’anya nke uku, ma nebalu fa nine anya, kuzielu fa, dua fa ndumọdu ma gbaziere fa uzọ fa ga-esi ka ọ dialu fa mma. Ọ fukwalu ndi na-anu umu ya na ezi n’unọ ha n’anya nke ukuu. Nwunye nwa ya nwoke, nyee ya obi utọ puru iche; fa bu ezigbo enyi ma nwee ezi nkparita uka di iche iche. O nwelu ezi mmasi puru iche n’ebe odudunwa nwa ya nwanyi nọ, bu onye ọ lere ọmugọ ma kpua ntutu isi o jiri puta uwa.
O nwee ifunanya n’ebe umunne ya nọ; fa nebalu onwe fa anya ma nebakwalu ndi ọzọ na-aburọ onwe fa anya. Ha nwelu asusu puru iche fa na-asu n’etiti onwe fa. Gaius welu umu nwanne ya di ka ndi nke ya; nke mee na mgbe ọtutu umu otu nwanne ya kpasoro ya agwa di anaa, ọ si na “ọ ga-enwelu fa ndidi n’ifi na fa bu umu nwanne ya nwoke”.
Gaius na umu nwanne nna ya na nwanne nne ya nwekwara ezi mmekolita. Ọtutu nime fa gulu ya afa ‘GAM-GAM’; ma si na fa nwe mmadu. Fa ejirọ ya egwu egwu. Ọ gbaa fa ume; ma nyelu fa aka; fa ana-eruju ọ nonyelu fa; fa ana-anuri onu o sonyelu fa. Ọnwu Gaius bulu fa nnukwu ife mwute.
Ọ nọrọ na-emegide mmadu; ọ kwerọ ka mmadu megide ibe ya. Ọ duru ndi mmadu ọdu ka ha gukwuo akwukwọ kama iluba ọlu n’akwuta obele ugwọ. Ọ nyelu ọtutu umu akwukwọ aka I nweta ọnọdu dika umu akwukwọ n’unọ akwukwọ Koleji/Mahadum di iche iche; nyekwalu ọtutu ndi mmadu aka inweta ọlu n’ebe digasi iche iche; ma ndi ọ ma, ma ndi ọ na amarọ, na anaghi ‘ekene’.
Mgbe ọ gbalu afọ iri asatọ, ndumodu ọ nyelu ndi gbakọtalu bu: “ka i na-aligo enu e gbochina onye ọzọ iligo enu n’ifi na onyeafu nweluike bulu onye ga-enyelu gi aka n’ọdiniru.
O jirọ ike akuso onye na-ebulu ya ilo; kama o na-eji nwayọọ atughari n’uche ya ife onye afu na-ekwu ma ife onye afu na-eme ka ọ ghọta ma ọ bu ife nwelu isi a ga-eneba anya na, ka a ga-agba nkiti. Ọtutu afọ gala aga, a turu ya n’alusi wee kpọọ ya ka ọ zaa alusi afu oku. Ọ wee si na ọ bu nwa Onye nkuzi uka, n’ifi ya ọ nwerọ ife jikọ ya na alusi apilapi. Ọ zarọ oku afu.
Mgbe Gaius bu nwata, ya, nwanne ya nwoke Apọlọs, na ndi otu fa so obele mmanwu aga n’uzọ fa wee zue ajọ mmanwu ọ wee yaa umuaka ndi afu fa na fa yi ihe zulu fa anu aru. N’agbanyerọ na ọ meturọ Gaius na Apọlọs, ndi mmadu kpọlu fa gaa na nke onye dibia, ka ife afu mmanwu afu yalu ndi otu fa ghalu i biakwasi fa n’odiniru. Onye dibia afu kalu fa mma n’anu aru fa, ma tee akara afu mmanu ude. Ka afọ one n’one gachalu Chineke gwọlu umu ya n’abọ ife yalu fa n’anu aru, o doro Gaius anya na ọ bu Jehovah Chineke bu onye gbochiri na ife afu yalu ndi otu fa emeturọ ya na Apọlọs. Kamgb’afu, ọ kwenyerọ na umu ya, na umu-umu ya ga-enwe mmekọrita ọ buna n’ife gbasalu ikili mmanwu, iti mmanwu, I ga na be dibia, ma o bu isonye n’emume ndi ‘heathen’ obuna; n’ihi na ọ nwerọ ulu ọ fuu di na fa kama o na-emeghelu ekwensu uzọ ike mmadu agbu na mmuọ ma n’ife.
O sonyelu na ọgbakọ ma nwee mmetuta na Abagana Welfare Union (AWU), Nsukka branch.
Kwa afọ ọbula ọ na-esi Nsukka naa Abagana soro n’emume Ekeresimesi, Owuwe ihe ubi na kwa Emume nke Arọ ọfuu. N’unọ uka St. Peter’s (ANG.) Church Abagana, ọ bu, onyeisioche, ‘Church building committee’ maka unọ uka ọfuu a na-alu na St. Peter’s Abagana. Nna ya, mgbe ọ di ndu, buu osote onyeisioche, ‘Church building committee’ uno uka mbu a luu na St. Peter’s. Ọ kwerọ nata echichi ‘knight’ ma ọ bu nke a na-echi ndi nna maka na ọ si na ndi n’eso uzọ Jisọs Kraist mgbe gboo, echighi echichi ndia n’agbanyeghi ọlu ha luru dika ije obodo di iche iche n’ala igbo jee zisaa oziọma.
Ndi bekee kwuru si, “once a chorister, always a chorister. Gaius, mgbe ọ nọ n’ulọ akwukwọ primary, sonyere ndi n’abu abu; nwanne ya nwoke, Apọlọs bu onye isi ndi n’abu abu. Ibu abu na ikpọ ubọ tọrọ y’utọ nke uku. Ọtutu oge, ọ puta ije ọlu, ọ kpọọ abu ‘To Christ the Prince of Peace’ (Hymns Ancient and Modern 198, Tune: St. George)’ n’ubọ piano tupu ọ gaba ọlu. Na UNN, o sonyere ndi n’abu abu a kpọrọ PYTHAGOREANS. Onye bidolu ya bu otu bu Okm. Elizabeth Eke na onye na-akpọ ubọ ‘organ’ bu Mazi. O. Ndu. N’unọ uka St. Paul’s Cathedral, Nsukka, o sonyere ndi n’abu abu. O galu ‘practice’, soro bua abu ka a na-aka uka n’ututu. O so bua abu n’ọtutu Ọgbakọ Diọces, ma na asọmpi ndi n’abu abu n’Enugu, ma n’emume ndi ọzọ ndi n’abu abu gara. Ọtutu abu tọkalisilu ya utọ bu ‘LORD, FOR THY TENDER MERCY’S SAKE’ nke Richard Farrant delu na ‘EBE OBULA I NA-AGA UDO’ nke Ikoli Harcourt Whyte delu. Mgbe aru nwubalu Gaius, o wutelu ya na ọ daa bunwu abu; nke a mere ka a na-akpọrọ ya abu ndi afu n’atọ ya utọ; a wee fu udo na ọnu juru ya obi ka ọ na-ege abu ndi afu.
N’ubọchi iri atọ na otu, n’ọnwa ‘January’, n’afọ 2024, ebe ọlu ya n’uwa agwusigo, ọ lakwuru Chineke, solu ndi mmuọ ozi na ndi nsọ n’eligwe n’ibuku Chineke kere ya abu otuto.
Amokwu di n’Akwukwọ Nsọ Gaius na-ehotakali bu nke a:
Ma Onye ahu nke puru iche unu nche ka unu ghara isu ngọngọ, na iguzo unu n’iru ebube –Ya nadighi ita uta n’oke obi-utọ, Onye nani Ya bu Chineke, buru kwa Onye-nzoputa-ayi, ka ha site n’aka Jisus Kraist, bu Onye-nwe-ayi, diri Ya, bu otuto na idi-uku na ike na ichi-isi, mgbe oge a nile akerughi, ugbu a kwa, we ru kwa mgbe nile ebighi-ebi. Amen. (Jud 24-25)
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